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“Avoiding the impenetrable prose often found in academic books, this deeply scholarly work is lively and challenging in equal measure, and rewarding throughout.” —Boston Globe
In this fascinating account, Joanna Bourke addresses the profound question of what it means to be “human” rather than “animal.” How are people excluded from political personhood? How does one become entitled to rights? The distinction between the two concepts is a blurred line, permanently under construction. If the Earnest Englishwoman had been capable of looking 100 years into the future, she might have wondered about the human status of chimeras, or the ethics of stem cell research. Political disclosures and scientific advances have been relocating the human-animal border at an alarming speed. In this meticulously researched, illuminating book, Bourke explores the legacy of more than two centuries, and looks forward into what the future might hold for humans, women, and animals.
- Sales Rank: #1566664 in Books
- Brand: Brand: Counterpoint
- Published on: 2013-07-23
- Original language: English
- Number of items: 1
- Dimensions: 8.71" h x 1.19" w x 5.58" l, 1.34 pounds
- Binding: Paperback
- 448 pages
- Used Book in Good Condition
Review
Praise for What It Means to Be Human
"Avoiding the impenetrable prose often found in academic books, this deeply scholarly work is lively and challenging in equal measure, and rewarding throughout." —Boston Globe
About the Author
Joanna Bourke is a Professor of History at Birkbeck, University of London and an active contributor to radio, journalism, and television. She is author of several books, including Rape: Sex, Violence, History and Fear: A Cultural History, which was shortlisted for Mind Book of the Year in 2006. She lives in London.
Most helpful customer reviews
8 of 14 people found the following review helpful.
All animals are equal
By Hande Z
Inspired by a pseudonymously written letter asking, "Are women animals?" Bourke, in this is a long, scholarly book proceeded to examine what it means to be a human. The exercise was conducted from various angles and diverse perspectives. It is a rich source of literary examples, starting with Franz Kafka's talking ape "Red Peter" to Derrida's cat that defies categorisation by simply existing, and, Levina's dog, "Bobby" that patently does not distinguish humans into the categories that the Nazis had.
The book, however, rambled along interspersing Human Rights, Darwinian revolution, animal rights, vegetarianism, cannibalism, and various other interesting aspects that distinguish animals from humans and those that make no distinction. The ultimate point being that in spite of clear and ostensible differences, it would be morally wrong to think that we can justifiably treat our fellow men, women, and non-human animals in any way that we would not treat ourselves. In the course of which serious questions are raised, for example, "Do animals have rights?" Questions were also raised about bioethical matters such as whether it is right to have cosmetic surgery, using animal parts for transplantation into humans, using drugs to counter the aging process. The questions cannot be answered fully in most specialist books, so they tended to fall a little flat because Bourke had attempted to do too much with the book.
If the reader is patient he may wish to add another star or two. If he is not, he might subtract one or two stars. This is indeed a fascinating, thought-provoking book that requires determination for one to come to grips with it; and more importantly, to pursue the answers to many of the questions Bourke raised. It has many useful materials but lacks a coherent structure to put them all together. I gave it three stars because I (subjectively) am not fond of the sprawling nature of the discussions, and further, I would reserve judgment on some of the matters that Bourke passed judgment on. For example, "Men and women who undertook rejuvenation treatments are, literally, selling their souls and debasing their bodies in exchange for eternal - or at least extended - life." p. 349.
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